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. Ennum ninakkai padam album songs free download. The 52 are usually a place of coaching in set by in, India in 1708. These edicts amount up the perfect way of living of the and offer as a program code of carry out for the Khalsa Panth. Associates of the Khalsa (baptized ) target to follow all the 52 edicts though the authenticity and source of Hukams can become inhibited and they seem to become produced in even more modern occasions as the style of Punjab is definitely quite modern but numerous of them arrive from older writings such as 's Tankanama. Dharam dée kirat karnee - Create an sincere lifestyle. denaa - Contribute a tenth share of your income. kantth karnee - Find out by coronary heart.

utthnaa - Arise during Amritvela (earlier morning). sevak dee sévaa ruchee naal karnée - Devotedly function the Sikh who acts others. Gurbani dé arth Sikh vidhvánaa tuo parrhnae - Research the quality of from learned Sikhs. Panj Kákaar dee réhit drirh kar rukhnée - Follow the self-discipline of firmly. Adhere resolutely tó the five articles of faith. da abhiaas karnaa - Exercise the sacred hymns to living.

Sat Saroop Satgur dáa dhian dharnaa - ContempIate and assimilate the beautiful truth of the True Enlightener. Jee noo Master mananaa - Believe in and take Shri Master Granth Sáhib Ji as thé Guide to enlightenment. Kaarjaan dae arambh vich ardaas karnee - When venture any task, first carry out the prayer óf. Janam, maran, já viah mokaé jup da páatth kar tihaaval (Káraah Parsaad) kar ánand sahib diá punj paurian, árdaas, pratham panj pyáariaan atae hazooree granthée noo vartaa kaé oprunth sangat nóo vartaaouna - For birth naming, memorial, or relationship events or devotional reading paath, recite while producing, perform five passages of Anand Sáhib, and ardaas, ánd then send out Karah Prashad tó the Panj Pyaré, attending Granthi, and then to the sangat gathered for praise. Jad tak Káraah Parshaad vartadaa rahaé sadh sangat addoI batthee rahae - UntiI Karaah Parshaad has been served to everyone, thé congregation ought tó be still and remain sitting. Anand viah bináa grahist nahee kárnaa - Without Anand marriage wedding ceremony carnal relationships should not really take place.

• The 52 Hukams are an order by Guru Gobind Singh Ji in 1708 that were written down by Baba Ram Singh Koer. Guru Gobind Singh Ji signed the document and put his personal seal.
• The topic of this post is the 52 Hukams of Sri Guru Gobind Singh Ji, and look how it has digressed into a conversation about aggression and semantics. I shared this post because I feel we as a Panth do not have these values at the fore anymore. These Hukams are actually very pertinent to this conversation, and will help us all improve as Sikhs.

53 rows  52 Hukams of Guru Gobind Singh. The Sikh code of conduct, Rehat.

Par istree, ma bhain, dhee bháin, kar jaananee. Pár istree de uma sang nahee karnaa - Various other than your wedded spouse, consider all females as your moms and sisters.

Do not indulge in carnal marital relationships with them. Istree de uma mooh nahee phitkaarnaa - Do not issue your spouse to cursing, or spoken abuse. Jagat jootth tambaakóo bikhiaa da tiáag karnaa - Throw away worldly ways, falsehoods, and poisonous cigarette smoking. Rehitvaan atae náam jupan vaalae gursikháa dee sangat karnée - Make buddies of Gursikhs who follow the Rehit ánd recite the Diviné Name. Kum karan vich daridar nahee karnaa - Function tough and put on't be sluggish.

Gurbanee dee káthaa tae keertan róaz sunanaa atae kárnaa - Get component in hearing to Kirtan and conversations of the heart and soul of every day. Kisae dee nindá, chugalee, atae éirkhaa nahee karnee - Do not gossip nor slander, or become spiteful to anyoné. Dhan, javaanee, taé kul jaat da abhiman naee karnaa (Nanak daadak tahe duae goath. Saak guroo Sikhan sang hoath) - Do not be happy of riches, youthfulness or lineage. (Regardless of maternal ánd paternal caste ór history, all of the Expert's Sikhs are brothers and sisters of one household.). Sleeping pad uchee tae suchée rakhnee - Maintain á high regular of chastity in spiritual discipline.

Shubh karman taó kadae naa ttárnaa - Do not avoid performing virtuous works. Budh bal dá daataa vaheguroo nóo jaananaa - Appreciate intellect and strength as gifts of the all understanding wondrous Enlightener.

Sugandh (kásam sahu) dae kár itbaar janaaoun vaaIae tae yakeen nahée karnaa - Possess no belief in oaths swórn by one trying to convince another of sincerity. Sutantar vicharna.

Ráaj Kaaj dian kámaan tae doosrae mutáa dia purshaan nóo huk nahee daénaa - Maintain indie principle. In the matters of regulating, do not really give the power of spiritual power to those of additional faiths. Raajnitee parhnee - Research and understand about governmental insurance policies. Dushman naal sáam, daam, bhaed, áadiak, upaa vartnae had uprant udh karnaa - When coping with opponents, practice diplomacy, utilize a range of tactics, and tire out all techniques before interesting in warfare.

Shaster vidyaa ataé ghorhae di sávaari da abhiaas karnaa - Teach in the skills of weapons and horsemanship. Doosraé mataa dae pusták, vidyaa parhnée. Pur bhrósaa drirh Gurbanee, AkaaI Purakh tae kárnaa - Research the books and values of some other faiths. But maintain trust in and AkaI Purakh Undying diviné personification. Guroopdaesaa nóo dhaaran karnaa - Adhere to the Expert teachings. Raheraas da paath kar kharaé ho kae árdaas karnee - After réciting Rehras night prayers, remain up and carry out. Saun valae sohiIaa atae 'páun guru pani pitá.'

Salok parhnaa - Récite the late evening prayer Sohila and the passage ' Pavan guru páni pita.' Before sleeping. Dastaar binaa nahee rehnaa - Under no circumstances be without the turban, use it always. Singhaa da ádhaa naam nahee buIaunaa - Address a Singh by their whole name like Singh or Kaur, do not reduce it by half or contact them nicknames.

Sháraab nai saevanee - Do not engage in taking in alcoholic drinks. Sir munae nóo kanaiaa nahee daénee. Uos ghar daéve jithae AkaI Purukh dee sikhée ha, jo kárza-ai naa hovaé, bhalae subhaa da hovae, bibaekee atae gyanvaan hovae - Perform not given a daughter's hands in relationship to a shaven one. Provide her to a household where thé Undying divine pérsonification Akal purakh ánd tenets óf Sikhism are respected, to household without personal debt, of a pleasing nature, which is certainly regimented and educated.

Subh kaaraj Gurbanée anusaar karnae - Máintain all business matters in compliance with scripture. Chugalee kar kisaé da kam nahée vigaarnaa - Do not cause damage by gossiping about additional's company. Kaurha bachan nahee kahinaa - Perform not talk in resentment. Darshan yaatraa gurdwáaraa dee hee karnée - Create pilgrimages only for seeing Gurdwaras. Bachan karkae paalnaa - Maintain all promises produced. Pardaesee, lorvaan, dukhée, apung manukh dée yataahshkat seva karnée - Perform as significantly probable to provide and help foreigners, those in want, or in trouble.

Putaree de uma dhan bikh jánanaa - Realize that thinking of a little girl as property or home will be as poison. Dikhaavae dá Sikh nahee bánana - Do not take action a Sikh outwardly just for show. Sikhi kesaa-suáasa sang nibhaaounee - Live and perish a Sikh with locks unchanged and unshorn. Chóri, yaari, tthugi, dhókaa, dagaa nahee kárnaa - Abstain from thieves, adultery, cheating, deception, swindling and pillaging. Sikh da itbaar karnaa - Possess self-confidence in á Sikh.

Jhutthi gavaahée nahee daenee - Perform not make false claims. Dhroh nahee karnaa - Perform not participate in fraud. Langar Párshaad ik ras vártaaunaa - Offer and prashad with impartiality.

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How obliged are usually Sikhs to follow these? Also, don't somé of these appear to contradict the idea that various religions are usually considered equivalent in Sikhism - the philosophy of 'koi boIe raam.

Koi khudaé' etc.? For example 27. 'Sutantar vicharna. Raaj Kaaj dian kamaan tae doosrae mutaa dia purshaan noo huk nahee daenaa - Maintain independent guideline. In the affairs of regulating, do not really give the power of spiritual power to those of various other faiths.' Doesn'capital t this make everyone in the global Sikh local community a sinner?

How appreciated are usually Sikhs to adhere to these? If you are usually a Sikh of the Master, you are usually obligated to stick to the Experts instructions. These guidelines are extremely focused on the temporary element of Sikhi, and are usually primarily emphasized on Amritdhari Sikhs who are started into the KhaIsa, but they utilize to anyone who phone calls themselves a Sikh. Also, don't somé of these seem to contradict the idea that different religions are considered equivalent in Sikhism - the school of thought of 'koi boIe raam. Koi khudaé' etc.? All human beings are equivalent, all religions, beliefs, ideologies are not really.

Sikhi provides never advertised the concept that 'all religions are similar'. 'Koi Bole Ram Ram memory Koi Khudae' does NOT imply All religions are similar, it just means that individuals contact Waheguru by various titles. For instance 27. 'Sutantar vicharna. Raaj Kaaj dian kamaan tae doosrae mutaa dia purshaan noo huk nahee daenaa - Maintain 3rd party guideline. Install nikto kali.

In the matters of governing, do not give the energy of spiritual expert to those of some other faiths.' Doesn'capital t this create everyone in the global Sikh local community a sinner? Hukam 27 is referring to the reality that the Khalsa Panth can be trained to end up being independent, and owe aIlegiance to no one particular but Waheguru. This contains everything from becoming fully self-employed, governing themselves, preserving their own armies, etc.

At the minute, the Khalsa Panth is quite unorganized, separated, and is definitely a shadow of its previous self that wants reformation. People of other faiths, or also 'Sikhs' who aren't dedicated to Sikhi, have got no location informing the Khalsa Pánth what to perform, this isn'capital t about inequaIity, it's abóut sovereignty. It doésn't create every Sikh a 'sinner', because at the minute there is certainly no efficient Khalsa Panth to end up being sovereign in the initial place. Only those are usually 'sinners' who wear't make an effort to reside the Experts teachings, or don'testosterone levels make an effort to set up a sovereign Khalsa.

Be aware: It'beds Sikhi, not really Sikhism. Make sure you go back and go through the complete phrase:. You consider Sikhs who put on't 'make an effort to create a sovereign Khalsa' to be sinners. Do the scriptures state that? Just those are 'sinners' who don't make an effort to reside the Gurus teachings The component about trying for sovereignty is definitely a component of the Experts teachings. Do the scriptures state that?

The Siri Master Granth Sahib Ji speaks about how the greatest 'Sin' is to neglect Lord, and not really follow the teachings of the Expert, which contains releasing ourselves from our Ego which manifests in Anger, Lust, Greed, Connection, and Satisfaction. The idea of 'Sin' is very various in Sikhi, likened to religions.

The Siri Expert Granth Sahib Ji is usually not a literal guideline reserve that gives you a chéckbox of what'h correct and incorrect. Also, what would become the objectives from a normal Sikh to make such an work? Start from the essentials. Before you focus on exterior, concentrate on internal.

Temporal energy without Spiritual power means nothing. Concentrate on producing yourself a much better Sikh, and consider to reside Sikhi. We furthermore must concentrate on repairing major problems the Sikh community like the drug epidemic, sexism, casteism, rácism, etc, and begin to construct up the infrastructure we need before we start demanding freedom.

Sikhism ánd Sikhi - whát's the distinction? Don't they suggest the exact same thing but in various languages, English and Punjabi? The title of the Sikh route is not 'Sikhism', its Sikhi. The expression 'Sikhism' was coined by western european colonials, and is certainly not discovered anywhere in Sikh background, culture, texts, or even the Siri Expert Granth Sahib Ji. Opposite to popular perception, the expression 'Sikhism' (significance Sikh relgion) is definitely not an english translation of 'Sikhi' (which indicates to learn).

Sikhi is the specific term given to Sikhs by the Master himself to make use of, and we should use it instead of some bastardized colonial phrase that has no roots in our history and had been labeled upon us. The term 'Sikh' isn't an Everyday terms phrase, but we nevertheless use it, so are any various other words in the English vocabulary. We wear't need to proceed around modifying established terms to match western modern society. Here are three examples:. Your insinuation right at the start that I hadn't study the full word (for I has been only featuring the relevant part) arrives across as patrónising, and can hold you back again from getting taken significantly.

When you state something like 'opposite to popular belief', you suggest that what most people believe is wrong and that you're ideal. Which may properly become the case, but if you don't provide a supply, your method can show what I known to as a 'understand it all' mindset. The semantics óf whether it'beds Sikhi or Sikhism may well end up being a good subject of discussion. (I wear't concur with you still, but that's i9000 beside the point).

But pertaining that issue to broader 'bastardized colonial' methods or the want or usually to 'match Western culture' seems needless, at minimum in the somewhat absolutist shade your words present, and therefore aggressive. Lack of control can end up being conveyed in many other ways than execration, targeting, or vexing. Your insinuation best at the begin that I hadn't examine the complete word (for I was only highlighting the relevant part) comes across as patrónising, and can hold you back again from being taken significantly. You specifically questioned if the scriptures state that, but put on't recognize that the Guru is not really a check out guide and will not literally tell you everything you need to do. I nevertheless don't find how that arrives across as 'aggressive'. When you state something like 'opposite to popular belief', you suggest that what many people think is wrong and that you're ideal. Which may well become the situation, but if you wear't provide a resource, your strategy can indicate what I referred to as a 'know it all' mindset.

It'h a quite common misunderstanding that Sikhi states 'all religions are identical', furthermore, there is no supply that states it does, that the 'koi bole ram.' Range you utilized doesn'testosterone levels even mean all religions are identical, if simply means performed people send to Waheguru as Memory. The semantics óf whether it's i9000 Sikhi or Sikhism may nicely be a good subject of debate. (I put on't consent with you nevertheless, but that's beside the point). But relating that issue to broader 'bastardized colonial' methods or the need or normally to 'fit Western modern society' seems unwanted, at minimum in the somewhat absolutist shade your phrases share, and hence aggressive. Lack of control can become disseminated in several other methods than swearing, assaulting, or vexing. Modifying the title of an whole method of lifetime is not really 'Semantics', it's something really main.

I put on't understand what exactly you wear't agrée with me ón, but the truth of the issue is certainly that the Sikh group didn't select the expression Sikhism, it was forcefully tagged upon them ánd normalized by thé Europeans. Moreover, when I say it's a 'bastardized colonial phrase', it is definitely proper because it't reducing the initial universal term 'Sikhi' which indicates to learn, into just a religious beliefs, and also putting it into the Abrahamic platform. We need to make use of the formal expression the Guru gave us, not something outsiders labeled upon us. It makes no sense to alter Sikhi by replacing it with an 'British phrase' when there are so many other terms in English we wear't replace, furthermore, there's no need to replace it in the first location. It's i9000 weird how they use Sikhism, but nevertheless make use of non Everyday terms phrases like Sikh, Khalsa, Expert, etc. The Europeans possess also carried out this before when they labeled the term 'Mohamadism' upon the Muslim community, but the Muslims fought against back again and transformed it back again to 'Islam'. I must acknowledge, I too have sensed a certain passive out and out aggression from in interactions I have got experienced, and I can notice why will in this oné, but I do not sense this is definitely deliberate or harmful.

I believe, for instance, the make use of of citation scars, and vivid and italic text message, are designed to assist make things less difficult to know for the reader, but it can arrive across a little patronising. Responding to 's i9000 questions with: 'Please go back again and read the complete sentence' - furthermore comes across rude, although I'meters not sure it is certainly intended to. This subwoofer has changed in tone a lot, over the previous few decades. The topic of this article is the 52 Hukams of Sri Master Gobind Singh Ji, and appear how it offers digressed into a conversation about aggression and semantics.

I distributed this blog post because I feel we as a Panth do not have these ideals at the fore anymore. These Hukams are actually really pertinent to this conversation, and will help us all enhance as Sikhs if we heed them actually more closely, Specifically:. Kisae dée ninda, chugalee, ataé eirkhaa nahee karnée - Do not chat nor slander, or become spiteful to anyoné. Kaurha bachan nahée kahinaa - Perform not speak in bitterness Let me be obvious - I feel not really accusing anyone of gossip, slander, spite ór bitterness, but l perform experience we can use more loving vocabulary and a softer strategy in conversation.

Bhul chuk máaf jio - I'vé no purpose to result in offence.